philosophy

PHILOSOPHY: About feminist pioneers, the hypocrisy of academia, and the lasting legacy of prejudice in Western philosophy.

PHILOSOPHY: We would like to believe that things are connected, that our theories about the world can be reconciled, that mess and confusion are something we can overcome. In Seeing Double, the philosopher Raymond Geuss argues that it is a philosophical prejudice.

PHILOSOPHY: In the book The Poetics of Reason, Stefán Snævarr goes against a too strict concept of rationality: To live rationally is not only to find the best means to realize one's goals, but also to make life meaningful and coherent. Parts of this work should enter all disciplines concerned with models, metaphors and narratives.

ESSAY: The Golden Age of French philosophy (1945–1989) created something great. An atmosphere, a new way of thinking, a new way of being. A freedom-hungry life experiment. So what then went wrong?

MUSICAL LIFE: With The Use of the Bodies and What is Philosophy?, Giorgio Agamben returns to his early main interest before the first homo sacer book – namely to being, to language, to thought and the blissful life. It is also about where you are – where you simultaneously discover life (ontology) and how life could be (politics, the happy life).

HOPE: The good or reasonable hope is to hope for something that lies within the limits of possibility.

ECOLOGY: In this story, life on the sailboat becomes a microcosm. Tourists' life in the south disturbs the wildlife – while underwater life has been lost due to overfishing, erosion is increasing due to lost kelp forests. Is it possible to understand that the world that supports the body and consciousness is nature itself?

DESIRE: About the intersex subject and revolutionary impatience. A resistance made possible by the 'potentia gaudendi', the reserve of unrestrained 'pleasure potency' which constitutes the basic assumption of the philosophy of desire from Reich to Deleuze and Guattari. 'Polemical non-fiction'? Paul B. Preciado takes up Engels' confrontation with the norms of "the family, the state and private property".

MODERNIZATION: The Nigerian professor Olùfèmi Táíwò looks at power relations between the formerly colonized and colonialists. All states strive to adapt modern institutions to their own history, cultural context and ideological climate. But can the demand to decolonize the language become absurd?

PHILOSOPHY: Agamben's sketches for a theory of civil war are thus perhaps also a contribution to a new theory of revolution. Revolution beyond politics. Where the revolution is finally thought beyond any notion of a state and standing upright like a soldier who salutes. MODERN TIMES has chosen to print the afterword to Agamben's book about the civil war.

PHILOSOPHY: The immune democracy. According to the Italian philosopher Donatella Di Cwesare, there exists today a political culture ruled by the fear of the foreigner and the future, a sham democracy in favor of security, control and short-term competitive considerations. And those who consider themselves "liberal" today have suffered greatly in standing up to the irrational impulses and decisions that govern the market and the pursuit of short-term profit.

Normality: Mark GE Kelly examines how norms affect important parts of life and our understanding of normality – with regard to sexuality, orientation, body image, identity, illness, death, individualism, hedonism, racism and white privilege.

MATERIALISM: It's about nature, ethics and influence – stem cell research, power outages, obesity epidemics and food policy.

PHILOSOPHY: Having your head full of thoughts is not the same as thinking. To think means to concentrate the power of thought in special directions – as the long-term consequences of one's own actions…

FREEDOM: Mary Wollstonecraft wanted a whole new society. Her demands for women's rights were only a consistent part of this. She put her trust in the French Revolution, and went on a red-hot attack on Edmund Burke, a former comrade-in-arms.

PHILOSOPHY: Perhaps the example is better for innovation than the question. Like Michel Foucault, Slavoj Žižek likes to bypass more traditional academic sources.