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Guattari

Our ill-fated fate (ANTI-ODIPUS AND ECOLOGY)

PHILOSOPHY: Can a way of thinking where becoming, growth and change are fundamental, open up new and more ecologically fruitful understandings of and attitudes towards the world? For Deleuze and Guattari, desire does not begin with lack and is not desire for what we do not have. Through a focus on desire as connection and connection – an understanding of identity and subjectivity as fundamentally linked to the intermediate that the connection constitutes. What they bring out by pointing this out is how Oedipal desire and capitalism are linked to each other, and to the constitution of a particular form of personal identity or subjectivity. But in this essay by Kristin Sampson, Anti-Oedipus is also linked to the pre-Socratic Hesiod, to something completely pre-Oedipal. MODERN TIMES gives the reader here a philosophical deep dive for thought.

Political biology

DESIRE: About the intersex subject and revolutionary impatience. A resistance made possible by the 'potentia gaudendi', the reserve of unrestrained 'pleasure potency' which constitutes the basic assumption of the philosophy of desire from Reich to Deleuze and Guattari. 'Polemical non-fiction'? Paul B. Preciado takes up Engels' confrontation with the norms of "the family, the state and private property".

The warlike mindset

UKRAINE: What is it about our modern way of life that promotes such hostility and military-technological "solutions"?

The three ecologies

Air conditioning: What does the city of Siracusa have in common with the UN and a French philosopher?

Libidinous ecology

CRISIS Is nature in its essence erotic? And has capitalism – which will make us desire more of everything – overused our very capacity for desire?

Bjørneboe, Gateavisa, and post-anarchism

Is it possible that traits from anarchism still have great validity for some of us today?